Sunday, December 28, 2025
Scriptures: Isaiah 63:7-9, Matthew 2:13-23
Sermon title: “God with the displaced”
- Context
Let me briefly give the context of Matthew 2. After the birth of Jesus, the Magi, wise men from the East, came to Jerusalem. The word Magi comes from a Greek term related to those known for wisdom, astrology, and interpreting dreams, and their knowledge was often used by kings. Believing the new king would be born in the royal city, they went to Jerusalem. King Herod, a fearful and cruel ruler, was disturbed by the news and called the chief priests and teachers of the law. They told him, based on the prophet Micah, that the Messiah would be born in Bethlehem.
Herod secretly asked the Magi to locate the child and report back, pretending he wanted to worship him. The Magi found Jesus with Mary, worshiped him, and gave gifts of gold, frankincense, and myrrh. Warned in a dream, they returned home by another route.
- Arise to flee to Egypt
After the visit of the Magi, an angel appeared to Joseph, warning him to flee to Egypt to protect Jesus from Herod, who had ordered the massacre of all male children under two in Bethlehem. This was the second angelic visit, the first being when Joseph was told to take Mary as his wife. Joseph’s life had changed suddenly, from a respected man preparing for marriage to a fugitive fleeing for his child’s life.
Joseph obeyed immediately, taking Mary and Jesus and fleeing to Egypt in the middle of the night. The journey of at least 150 miles would take many days. Along the way, the family likely felt relief at escaping Herod but also fear and uncertainty about the future, a common experience for Israelites seeking refuge in Egypt during difficult times.
His obedience shows Joseph’s faith and willingness to follow God’s instructions without knowing the full journey. Likewise, our faithful obedience matters, even when we cannot see the outcome. The seeds we plant today may bear fruit later, but God always honors faithful believers who obey His commands.
The angel told Joseph to stay in Egypt until Herod’s death, highlighting a parallel with Israel’s Exodus. Jesus’ escape to Egypt fulfills this prophecy, showing God’s plan unfolding across centuries. Hosea 11:1, which speaks of God calling His son out of Egypt, refers to Israel in the Old Testament but finds its fullest fulfillment in Jesus in the New Testament.
- Herod’s decree
In fear of losing his power, King Herod ordered the killing of all boys in Bethlehem two years old and under. Known for his cruelty, he had previously killed anyone he saw as a threat, including his own family. The cries of grieving families contrast sharply with the joy and hope of Christ’s birth, marking the most painful part of the Christmas story.
After Herod’s death, the angel appeared to Joseph a third time, telling him it was safe to return to Israel. Joseph obeyed immediately but carefully. Learning that Herod’s son ruled Judea, he was warned in another dream and directed to Galilee, where he settled with Mary and Jesus in Nazareth. Through faithful obedience and listening to God, Joseph fulfilled His plan, showing that trusting God step by step leads us where we need to be.
- Jesus the Refugee
The scripture says, in response to Herod’s threat, Joseph and Mary fled with Jesus to Egypt, staying there until Herod’s death. This aligns with the United Nations’ definition of a refugee as someone who has been forced to flee their country due to persecution, war, or violence. Jesus’ early life reflects both Christian faith and the universal human experience of suffering and displacement.
Beloved, it is hard to grasp the danger faced by refugees or displaced people without witnessing it with your own eyes. I witnessed the impact of displacement in eastern Congo. Today, we still see Herod in our world, where leaders choose violence over compassion, domination over justice, and self-preservation over the value of human life.
Herod is seen in wars, injustices, and policies that harm the vulnerable while protecting the powerful. But Herod is also within us whenever fear, control, self-interest, pride, or judgment shape our choices over love for God and others.
- Conclusion
Beloved, Scripture shows Jesus as a refugee, helping us understand His mission. Throughout His ministry, He reached out to the oppressed, marginalized, and suffering, showing that His work involves both spiritual salvation and addressing social injustices. How should Christians respond to the vulnerable? Beloved, Jesus’ mission reminds us that Christians are called to advocate for those who cannot speak for themselves, as stated in Proverbs 31:8-9. We should show compassion and love to the vulnerable, refugees, displaced families, survivors of violence, the homeless, and those in need in our communities and workplaces. By protecting the vulnerable, we become instruments of God’s love and reveal the heart of our Savior to the world. May God give us strength and courage to be the ones to stand and advocate for those on the margins. Amen.
Wednesday, December 24, 2025
Scripture: Luke 2:1-20
Title: “They made Jesus known”
- Introduction
How many times have you heard the Christmas story? Preaching a story so familiar can be both comforting and challenging. It’s like watching a movie we have seen over and over again. We know the scenes. We know the ending. But God’s Word is living and active, and each time we hear this story, it has the power to speak to us in new and meaningful ways, right where we are tonight.
- In those days
Our scripture begins with Emperor Caesar Augustus issuing a decree for a census across the Roman Empire. As a powerful ruler who reigned for many years, he had the authority to command it and to know how many people he could tax. The census was held to collect taxes for two main reasons: politically, to fund the army, infrastructure, and military campaigns; and personally, to support Caesar’s luxurious lifestyle.
The problem was that Caesar ignored the hardships his census caused. People had to travel long distances, leaving families and jobs behind, regardless of age or health. Joseph and Mary traveled about 80 miles from Nazareth to Bethlehem, a journey of several days, while Mary was nine months pregnant, making the trip especially difficult.
Caesar cared only about his taxes, unaware that God was using his decree to fulfill prophecy. As Micah 5:2 foretold, the Messiah would be born in Bethlehem, the town of David. For Joseph, a descendant of David, it was important to travel there with Mary.
- No room in the inn
After a long and slow journey, Mary and Joseph arrived in Bethlehem to find all the inns full. With no other options, they stayed in a stable, a simple shelter for animals, where Jesus was born and laid in a manger.
Imagine how Joseph must have felt after all his sacrifices, leaving his home and work, traveling 80 miles, only to find no room for his family. His plans to provide food, shelter, and safety had fallen apart. Mary, still very young by the customs of the time, and Joseph were beginning their life together in hardship beyond their control. Overwhelmed and discouraged, Joseph felt shame, frustration, and anger at Caesar, at God, and at times, he felt like giving up.
Beloved in Christ, even the parents of our Savior faced great difficulties. And what about us? Many think that following Christ means a life without problems, but that’s not true. God often grounds us first, breaking our comfort, pride, and plans, not to punish, but to train us. Pain stretches what is weak, so we can carry our destiny. Growth comes more in chaos than comfort. Like Joseph and Mary, our journeys may be painful, but God is preparing us. Many give up when it hurts, but the chosen walk through the fire until their purpose is fulfilled.
- They made Jesus known
Luke highlights a group often overlooked in the Christmas story: the shepherds. They heard the angels’ message and hurried to Bethlehem to see Jesus. Believing what they saw, they worshipped Him and then shared the news with everyone they met. Their testimony amazed people, who marveled that humble, ordinary shepherds were boldly praising God and proclaiming the arrival of the Messiah.
Many in Bethlehem heard the shepherds’ story but never went to see for themselves. The Savior was near, yet they missed Him. Today, it’s similar; though we hear the gospel everywhere, we often pass up the chance to encounter Jesus personally. We may be too busy, too distracted, or afraid of the cost to follow Christ, and in doing so, we miss the One who offers salvation and eternal life.
- Conclusion
As we celebrate the joy of Jesus’ coming, let us remember that God values our faithfulness and our willingness to make Him known by sharing His good news, not our status or background. Like the shepherds, we are called to share the gospel, welcome new believers, and help them grow in faith, trusting that Jesus is with us. With humility and faith, let us spread the joy of His birth in our families, communities, and every corner of our streets. Amen.
Sunday, December 21, 2025
Scriptures: Isaiah 7:10-16, Matthew 1:18-25
Title: “Do not be afraid”
- Context
The first part of Matthew 1:1-17 traces Jesus’ genealogy from Abraham to King David, from David to Josiah, and from Josiah to Jesus. It is organized into three sets of fourteen generations. This shows that Jesus is the promised Messiah, a descendant of David, and the fulfillment of God’s covenant.
Our gospel reading from Matthew tells the Christmas story from Joseph’s perspective, while Luke tells it from Mary’s. Both celebrate the miraculous birth of Jesus, but each highlights different aspects, much like a father and mother would tell the story of their first child from their own experiences.
- The birth of Jesus
The scripture tells us that Joseph and Mary were engaged but not yet married. In Jewish law, marriage involved three steps: engagement, betrothal (a formal, legally binding agreement usually lasting about a year), and the wedding celebration, which completed the marriage. During the betrothal, the couple could not live together or have sexual relations, and the only way to end it was by divorce or death. It was at this stage that Mary was found to be pregnant by the Holy Spirit, not Joseph. This would understandably have caused Joseph great anger and disappointment.
If Mary were pregnant, the only explanation people would consider would be that she had been unfaithful. According to Jewish law, both parties in such a case could be punished. Deuteronomy 22:23-27 states that if this happened in the city, the woman would be held accountable for not crying out, and the man would be punished for violating another man’s fiancée, assuming witnesses were present.
There was an exception in the law for a woman in the countryside, where no one could hear her protest, though the man would still be punished.
Scripture tells us that Mary’s child is from the Holy Spirit, but at this point, we do not know what Joseph understands about her pregnancy. Luke adds that the angel Gabriel had already told Mary she would conceive by the power of the Lord.
Joseph, described as a righteous man faithful to God’s law, faced a dilemma. If he moves forward to take Mary as his wife, he is acknowledging or admitting responsibility for Mary’s pregnancy, which he could not do. Though he had the legal right to punish her or reclaim the bride price, he chose instead to act with courage and compassion, planning to divorce her quietly to protect her from public disgrace. He loved and cared for Mary, but felt he could not take her as his wife.
Beloved, Joseph’s decision teaches us how to live between law and love. Even in difficult situations and conflicts, we can respond with faithfulness, care, and compassion rather than turning challenges into battles.
- An angel appeared to Joseph
As Joseph wrestled with the decision to divorce Mary, an angel appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit.” The angel’s message was clear and commanding. Joseph is called a son of David, showing his legal right to David’s throne and God’s promise in the Davidic Covenant that a king would come from David’s lineage.
The genealogy shows that Joseph is in the royal lineage of David. If he had divorced Mary, Jesus would have been born outside marriage and outside that lineage. By taking Mary as his wife and naming the child, Joseph ensures Jesus’ legal place in David’s line, fulfilling God’s promise.
Joseph was instructed to name the child Jesus, a common name at the time. “Jesus” is the Greek form of Joshua, meaning “Yahweh saves.” The angel emphasizes this name to show that Jesus comes not for political freedom, but to bring spiritual salvation and restoration to God.
- Do not be afraid
This story highlights God’s power through angels and dreams and the importance of trusting and obeying His plan, even when it is difficult to understand. A key point is the angel’s message to Joseph: “Do not be afraid”, of the angel, of others’ opinions, or of the law.
Beloved in Christ, fear is affecting our community more than ever. We worry about the future, our health, safety, finances, and the possibility of isolation or loneliness.
God knows our capacity for fear, which is why He repeatedly tells us not to be afraid. As Isaiah 41:10 reminds us, “Do not fear, for I am with you; do not be afraid, for I am your God; I will strengthen you; I will help you; I will uphold you with my victorious right hand.” The phrase “do not be afraid” sometimes translated as “fear not,” appears in the Bible 365 times, one for each day of the year.
We don’t need to be afraid because God’s presence is with us. Along with His presence come His promises, peace, protection, and provision, giving us confidence to walk without fear.
- Conclusion
Let us remember that fear can come unexpectedly, just as it did for Joseph when he learned of Mary’s pregnancy. The good news is that fear doesn’t have to remain. What fear do you want to present to God today? Bring it to God; He knows you, embraces you, and gives you strength and courage. In Him, you can overcome any fear or worry. Amen.
Sunday, December 07, 2025
Scriptures: Isaiah 2:1-5, Matthew 24:36-44
Sermon title: Get ready and keep waiting
- Introduction
In August 2025, a man from Ghana named Ebo Noah went viral after claiming God told him to build an ark for an impending global destruction on December 25. Some people laughed, others were confused, and a few wondered if he might be right. But most people ignored him and went on with life, treating his warning as just another strange internet story. The issue this morning isn’t whether Ebo Noah is right or wrong. His story reminds us of a truth Jesus taught His disciples long before social media ever existed: to get ready and keep waiting.
- No one knows the day and time.
Jesus makes it clear: no one knows the day or the hour of His return, not even the angels, nor the Son, but only the Father. Though some early scribes struggled with this phrase, the message stands firm: we cannot predict the exact time of His coming. Jesus does, however, give us certain signs that will appear before His return, which include: The rise of false prophets and deception, and wars and conflicts worldwide (Matthew 24:4-7), Moral and spiritual decline (2 Timothy 3:1-5), Natural disasters, and global crises (Luke 21:11). The Bible teaches that these signs show Christ’s return is drawing near. Yet the Father has kept the exact time hidden, not to confuse us, but to keep us living faithfully and ready, staying alert for His coming.
This uncertainty is the heart of Advent. It reminds us of our hope in Christ’s coming and calls us to live each day awake, ready, and attached to His promise.
- As the days of Noah were
To explain the unknown time of His return, Jesus gives two illustrations. First, Jesus points to the days of Noah, He said, “For as the days of Noah were, so will be the coming of the Son of Man.” The days were marked by deep corruption and violence, when humanity had turned away from God.
Amid the corruption of the world, God saw righteousness in Noah. He instructed Noah to build an ark and bring his family and animals aboard.
Jesus points out that in Noah’s day, people were living ordinary lives, eating, drinking, and marrying, but they were spiritually unprepared. The problem wasn’t their activities, but their hearts and minds, which were distracted from God and ready for judgment.
No one asked Noah for help or prepared for the coming flood. They ignored the danger until it struck suddenly and swept them away.
In His second illustration, Jesus describes two men and two women going about their work. His return will come suddenly, bringing a clear separation: one will be taken in judgment, the other left. This shows the urgent need to be spiritually ready.
- How should we respond while waiting for Christ’s return?
How should we respond while waiting for Christ’s return? Christians do not need to fear, for those walking in the light will not be surprised. As Paul says, we are ‘children of the light and children of the day’ (1 Thessalonians 5:4).
Scripture guides us on how to live faithfully as we anticipate that day:
- Believe in Jesus Christ as your Lord and Savior, John 14:6
- Live a holy and righteous life, 1 Peter 1:15.
- Stay spiritually awake, Matthew 24:42
- Share the Gospel, Matthew 24:14
- Endure persecution and trials, Matthew 24:13
- Stay in Fellowship, Hebrews 10:25.
- Conclusion
Let us remember that Advent is a season of anticipation and preparation for Jesus’ coming. The time to get ready is now. These steps draw us closer to Christ and give our lives eternal purpose. May we be a people who are awake, ready, and watching for our Savior’s return. Amen.
Sunday, November 23, 2025
Scriptures: Jeremiah 23:1-6, Luke 23:33-43
Sermon title: “A King who forgives”
- Jesus’s crucifixion
The gospel begins with Jesus being led to a place called “The Skull.” We often picture the crucifixion on a hill, but the Gospels never actually say that. It may have been a rocky spot shaped like a skull; we don’t know. What we do know is that the name itself tells the story. “The Skull” speaks of death, fear, and the darkest side of humanity, a place that makes the heart tremble to picture it.
Crucifixion for the Roman government was the most brutal punishment, reserved for those they saw as the worst offenders, rebels, traitors, and anyone who threatened their power. It stripped a person of all dignity and opened the door for public shame, abuse, and mockery.
That is why Jesus was crucified. He challenged the authority of the religious leaders. And when Rome left someone hanging on a cross, it was a public warning: “Do not resist the system or those who benefit from it. If you do, this will be your fate.”
- A King who forgives
Jesus taught His followers to love their enemies and forgive those who harm them, and on the cross, He lived out His own teaching. As He was being crucified, He prayed, “Father, forgive them, for they do not know what they are doing.”
Here we see not a king who destroys His enemies, but a king who pleads for them, even while they nail Him to the cross. He gives Himself without resistance and intercedes for sinners.
Who is Jesus praying for? Jesus’ prayer likely includes everyone involved in His death.
Jesus may have been praying for the Roman soldiers who carried out the crucifixion. They were harsh in their work, but they were following orders, not choosing the punishment themselves. Only later did they realize the truth and declare, “Surely he was the Son of God!” (Matthew 27:54). Jesus may have been extending forgiveness even to them.
Jesus may have prayed for Pilate, who knew He was innocent but lacked the courage to stand for the truth. Pressured by the Jewish leaders and afraid of losing his power, Pilate approved the crucifixion and tried to wash his hands of responsibility.
Jesus may have been forgiving the religious leaders who pushed for His death. After He confronted the corruption in the temple, they plotted against Him, paying Judas, sending guards to arrest Him, seeking false witnesses, and pressuring Pilate and the crowd to demand His crucifixion.
Most importantly, Jesus’ prayer also includes us. When He said, “Father, forgive them,” He was pleading for mercy for all sinners, for you and for me. Our sin and brokenness are what led Him to the cross.
There is an old hymn by Mahalia Jackson with a title “Were you there when they crucified my Lord?”
The truth is, we were all there at the Crucifixion. Jesus’ prayer, “Father, forgive them,” reaches beyond those present; it includes all of humanity, everywhere. He prayed for everyone, for you and for me, extending mercy to the whole world.
Beloved, if Jesus forgives us, forgive criminals and even people who have crucified him. What is the message for us in Jesus’ forgiveness?
When Jesus taught the Lord’s Prayer, He didn’t just guide us to seek blessings; He called us to forgive one another. Forgiveness is central to the Christian faith, yet our society often lacks it, fueling broken relationships, bitterness, anger, and hatred. Many of us struggle to forgive family, colleagues, or even ourselves.
Why do we refuse to forgive, even though it brings negativity into our lives?
Sometimes we struggle to forgive because we blame others, want to maintain control, or see ourselves as victims. Sometimes we simply don’t know how. But for a Christian, forgiveness is not optional, it is a command. No matter the offense, we are called to forgive repeatedly, without limit.
There is serious danger when we do not forgive; Unforgiveness will imprison you in your past and obstruct our walk with God. Unforgiveness will produce bitterness. Unforgiveness will hinder your fellowship with God.
We must remember that forgiveness works both ways. When we forgive others, we open the door to God’s healing and grace in our own lives. Forgiveness is not just for a person who hurt us, but it sets us free.
- Jesus saves others
As Jesus hung on the cross, the crowd, soldiers, and even a criminal mocked Him, daring Him to save Himself if He was the Messiah. Unlike earthly kings who use power to protect themselves, Jesus refused to save Himself, remaining faithful to God’s mission. His greatest power was saving us by staying on the cross.
Amid the mockery, one criminal cried to Jesus, “Lord, remember me when you come into your kingdom.” Scripture reminds us: “Everyone who calls on the name of the Lord will be saved” (Romans 10:13). It doesn’t matter how we call, like the criminal, the blind beggar, “Son of David, have mercy on me!” (Luke 18:39). or the leper “Lord, if you are willing, you can make me clean” (Luke 5:12), what matters is that we call on Him.
Have you cried out to the Lord to acknowledged your sin? Have you cried out to the Lord to give you the ability and strength to forgive those who have wronged you?
- Conclusion
As we conclude, let us remember the King who forgave our sins on the cross. As His followers, we are called to forgive others, reconcile with those around us. We must remember that forgiveness works both ways. When we forgive others, we open the door to God’s healing and grace in our own lives. May God grants us the strength to forgive one another. Amen.
Sunday, November 9, 2025
Scriptures: Job 19:23-27, Luke 20:27-38
Title: Resurrection changes everything
- Context
Luke 9:51 tells us that “Jesus set His face to go to Jerusalem.” From that moment, everything changed. Jerusalem, the city of worship and resistance, was where God’s promises would be fulfilled, even amid significant opposition. It was both the city of promise and the city of enemies.
When Jesus entered Jerusalem, the city was filled with both joy and tension. The crowds praised Him, but He wept over their blindness to God’s visitation. Entering the temple, Jesus drove out those who were selling, declaring, “My house will be a house of prayer.” He restored holiness to His Father’s house and taught the people daily. Many listened gladly, but the religious leaders grew angry, as His words exposed their pride and threatened their authority.
By the time we reach our passage today, the tension has come to a breaking point. The religious leaders, chief priests, scribes, and elders, confronted Jesus, trying to trap Him with difficult questions. They challenged His authority and asked whether it was lawful to pay taxes to Caesar.
- Whose wife will she be?
Their third question leads us to our passage today: “Some Sadducees, those who say there is no resurrection, came to Him.” The Sadducees rejected the idea of resurrection because they accepted only the Torah, which does not explicitly mention it. They dismissed other Scriptures, like Isaiah and Daniel, where the resurrection is clearly taught. To them, death was the end, and there was no life beyond the grave.
The Sadducees, known for their education and influence, approached Jesus with a hypothetical story about a woman who married seven brothers, each dying without children. They asked, “In the resurrection, whose wife will she be?” They based their question on the law of Moses in Deuteronomy 25:5-6, which required a brother to marry his deceased brother’s widow to preserve the family line and protect the woman from hardship.
To the Sadducees, their question seemed clever, but it revealed their misunderstanding of both Scripture and God. They saw the resurrection as merely an improved version of earthly life, limiting God to human reasoning. Even today, many make the same mistake, thinking resurrection is only about the soul living on. But the resurrection is the power of God breaking through death to bring new, eternal life! Our God cannot be limited; His promises go far beyond what we can see or imagine. So, what does the gospel of Luke really teach us about the resurrection?
- Those who are worthy of the resurrection
Jesus wisely uses this moment to teach about the resurrection, showing that life after death is not just an extension of earthly life. In this world, people marry and have children because death still exists, but in the world to come, there will be no marriage or death. Those who share in the resurrection will be like the angels, living forever in God’s presence.
It is natural to wonder what life after the resurrection will be like, but our understanding is limited while we live in this world. Romans 14:17 gives us a glimpse of what that life will be: “For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.” It is something far greater than we can fully comprehend.
- Resurrection changes everything
Jesus continues, “They can no longer die, for they are like the angels. They are God’s children, since they are children of the resurrection.” The resurrection isn’t just eternal life; it is a complete transformation into something glorious.
In 1 Corinthians 15:20-22, Paul teaches that through Adam came death, but through Christ comes life. His resurrection is the “first fruits” of all who believe. His victory over death guarantees our own resurrection, when we will be transformed and made whole, free from sin and sorrow, and filled with God’s eternal life.
- The God of the living
Jesus answered the Sadducees using their own Scriptures, showing from Exodus 3:6 that God said, “I am the God of Abraham, Isaac, and Jacob.” By using the present tense, Jesus revealed that these patriarchs still live to God, proving that He is the God of the living, not the dead.
Jesus teaches that God is the God of the living; His relationship with us never ends. Even beyond the grave, He sustains life, reminding us that our faith is about eternal life in His presence.
- Conclusion
The resurrection is not only our future hope but a truth that should shape how we live today. As children of the living God, let us live with eternity in mind, loving, forgiving, serving, and trusting the One who gives life beyond the grave. Amen.
Sunday, November 02, 2025
Scripture: John 11:32-44
Title: “From grief to glory”
- Introduction
Have you noticed that the most profound questions of life often lead us to God? Questions like: Why do people die? What happens after death? Is heaven absolute, and what awaits us there? These are questions that weigh on our hearts, especially in moments of sickness, loss, or fear. Many search for answers and find only uncertainty, but in Christ, we find hope, truth, and assurance.
In John 11, Jesus reminds us that He alone holds the answer to life and death. Our sermon title is “From grief to glory.”
- Jesus in our Grief
When Lazarus became ill, Mary and Martha urgently sent for Jesus, believing He could heal their brother. But Jesus delayed, and Lazarus died. Jesus told His disciples, “This sickness will not end in death, but for God’s glory.” When He finally arrived in Bethany, Mary fell at His feet in both faith and sorrow, saying, “Lord, if You had been here, my brother would not have died.” Their family and community expected Jesus to prevent Lazarus’ death.
When Jesus learned of Lazarus’ death, He didn’t immediately fix the situation; He wept with Mary. In that moment, Jesus shared the family’s grief, showing us that He understands our pain and that it is okay to feel and express sorrow.
Jesus wept reveals His authentic humanity and compassion. They remind us that even in our darkest moments, we are not alone; our pain touches God’s heart. Because Jesus experienced deep sorrow, He understands our grief and offers us comfort in our suffering.
Scripture also tells us that Jesus was deeply moved and troubled; He even “groaned in His spirit.” It indicates that Jesus experienced righteous anger and intense emotions in the face of death and suffering.
Why was Jesus angry? Because even after many signs, people still struggled to recognize who He was. He also faced the reality of His own coming death and resurrection. And out of deep love for Lazarus, Mary, and Martha, Jesus felt the natural surge of grief and emotion that comes with loss.
- Faith in the face of death
When Jesus arrived at the tomb, He told them to remove the stone, but Martha hesitated because Lazarus had been dead for four days and the body would smell. This moment reminds us that faith sometimes requires facing what we would rather avoid. In response to Martha, Jesus calls for faith: “If you believe, you will see the glory of God.” Jesus invites us to trust God’s power to bring life, hope, and transformation, even when we don’t understand the outcome. Believing opens us to God’s work in our lives and allows us to partner with Him amidst our questions.
- The power of Jesus’ word
We witness God’s power when Jesus calls, “Lazarus, come out!” raising him from the dead. This miracle points to Jesus’ resurrection, the foundation of our faith and hope. Today, we honor our brothers and sisters who believed in Him and faithfully lived out their faith. We also remember our biblical saints for their faithful obedience to God.
Sometimes when I preach, I remember our members who have passed and their faith, love, and dedication to serving God and others. Their faith reminds us, as John’s Gospel teaches, that all who believe in Jesus receive everlasting life. Through Jesus’ resurrection, our loved ones pass from death to life, receiving eternal life and the hope that they are in a better place.
- Conclusion
Beloved, let us trust in the promise of resurrection, remembering our saints in God’s presence and following their example to share His love. Amen.
Sunday, October 26, 2025
Scriptures: Luke 18:9-14, Joel 2:23-32
Theme: The danger of pride
- Context
The passage begins with “He also told this parable,” linking it to what came before. In the previous section, Luke 17 and 18:1-8, Jesus taught about the coming of God’s kingdom and encouraged His disciples to remain persistent in prayer and not lose heart as we wait for His return. Now, Jesus told this parable in Luke 18:9-14 to teach about the danger of pride and humility by contrasting two people praying.
- The Pharisee’s prayer
Two men, a Pharisee and a tax collector, went to the temple for private prayer. The Pharisee proudly thanked God that he was not like other sinners and boasted about his fasting and tithing. The temple, located on Jerusalem’s high point, was open for both public and private prayer, though this scene likely describes a personal time of worship.
Pharisees were influential religious leaders known for their pride and for looking down on others outside their group. They’re among the religious leaders who challenged even Jesus’s ministry because of their pride. They pretended to be very holy and made strict religious rules to control people. Pharisee’s prayer reveals his self-righteousness and pride. In this short scripture, he uses the pronoun “I” four times, focusing only on himself and looking down on others, especially the tax collector.
Scripture warns that pride leads to destruction (Proverbs 16:18). It blinds us to building strong relationships with God and others, as well as to our own need for repentance. The Pharisee’s prayer shows this attitude; he felt no need for God’s mercy.
Many of us today rely on our own goodness and works instead of humbly seeking God’s grace. This way of thinking is widespread. If you ask someone, “Are you a Christian? Are you saved? Are you going to heaven?” They will probably respond, “I’m a good person, not like those who do worse things.”
God looks beyond our comparisons and examines our hearts. True righteousness comes from Him, not from human standards. As James 4:6 reminds us, “God opposes the proud but gives grace to the humble.” Believers are called to seek God’s blessings with humility, not pride or selfish ambition. God sees the motives of our hearts in every prayer. When we approach Him with humility and rely on Jesus as our only hope, we are considered as righteous.
- The tax collector’s prayer
In Jesus’ time, tax collectors were seen as the lowest of society. Working for the Romans, they often enriched themselves by overcharging their own people, making them deeply despised and widely hated.
The tax collector’s prayer shows humility and repentance. Standing at a distance, he avoids looking to heaven and does not boast, simply asking God for mercy, recognizing his sin and unworthiness.
Beloved in Christ, God is calling us to humility and repentance, for He opposes the proud but shows favor to the humble.
- A call to humility and repentance
Jesus concludes the parable by showing that the humble tax collector, not the proud Pharisee, was justified before God. “Those who exalt themselves will be humbled, and those who humble themselves will be exalted”
So, how can we practice humility in prayer and in life?
We practice humility by letting go of pride, approaching God with a humble heart, and recognizing our need for His guidance and forgiveness, which opens us to His grace and blessings. We practice humility by showing compassion and understanding, reflecting Christ’s love through patience, forgiveness, and a willingness to listen to others. We practice humility in daily life by seeking reconciliation, putting others’ needs before our own, and reflecting on our motives, following Christ’s example of selflessness.
- Conclusion
Beloved in Christ, let us reflect on the danger of pride. Have we relied on our own righteousness or looked down on others? We must set aside pride, humble ourselves before God, and open our hearts to receive His grace and blessings, as the tax collector did. Amen.
Sunday, October 19, 2025
Scriptures: Jeremiah 31:27-34, Luke 18:1-8
Title: Persistent in prayer
- Context
The parable of the widow and the unjust judge follows Jesus’ teaching about His second coming, as found in Luke 17:20-37. After warning His disciples about the hardships they would face before His return, Jesus knew they might grow weary and lose hope as His coming seemed delayed. To encourage them to stay faithful and prayerful while waiting, He shared the Parable of the Unjust Judge.
- Persistent in prayer
In today’s passage, Jesus tells a parable “about the need to pray always and not lose heart.” Uniquely, He reveals the meaning before sharing the story, much like a movie told in reverse, where the ending comes first. We will follow this reverse parable.
Friends, God created us with a natural desire to connect with Him through prayer, yet prayer can be difficult for everyone, prophets, pastors, deacons, or believers alike. At times, we all grow weary or discouraged, just as Jesus’ disciples did while waiting for His return to end their suffering.
When Jesus says to pray always, He doesn’t mean we must spend four or eight hours kneeling and closing our eyes. Instead, we are to live in the spirit of prayer, an attitude of dependence, openness, and ongoing communion with God. It’s not just about words or posture, but a heart that continually seeks God’s presence and guidance.
We know that we need to pray. We also know that prayer is a biblical command, 1 Thessalonians 5:17 (“Pray without ceasing”) and Colossians 4:2 (“Devote yourselves to prayer”). When Jesus says to pray always, He calls us to stay in constant communication with Him, keeping a steady relationship even when life feels discouraging or God’s answers seem delayed.
As God’s children, we must make prayer a daily priority, offering heartfelt prayers that express our deepest needs. Although Jesus calls us to pray, we often feel weak and our prayer lives fall short. The enemy knows the power of a praying believer and works to prevent God’s people from praying.
Why do we stop praying? Often, it’s because life keeps us so busy. Between work, family responsibilities, and daily tasks, any free time left is usually spent on hobbies or social media, leaving little room for prayer.
But is being busy the real reason we don’t pray? Not always. Often, it’s due to a lack of faith, doubting that prayer works when answers don’t come quickly. Guilt and shame, feeling unworthy to approach God because of sin or failure. Sometimes we stop praying because life seems reasonable, our families, jobs, and circumstances are fine. Other times, we fall out of the habit because there are no consequences for skipping prayer, making it easy to forget or neglect.
- The Consequences of Not Praying
Luke shows that neglecting prayer leads us to lose heart. It means becoming discouraged, weak in faith, and feeling hopeless as we drift from God. A person without a heart is a dead person.
When we stop praying, we start to rely on our own strength instead of God’s, and over time, we begin to feel tired, anxious, and distant from Him. We lose the spiritual energy and confidence that come from trusting God. Prayer renews our trust, reminds us of His presence, and helps us see His work in our lives and community.
- The widow and the unjust judge
Jesus illustrates His point with the parable of the widow and the unjust judge, set in an unnamed town. The judge, unlike God, is unfair and uncaring, ignoring justice. In the Jewish tradition, even in our tradition, judges are expected to be fair, ruling honestly regardless of a person’s wealth or status. Most importantly, remember that proper judgment belongs to God. We cannot expect justice from this judge, as he is unfit, fears no one, and disregards the people. Justice cannot be trusted to him.
A vulnerable widow repeatedly appeals to an unjust judge, who usually ignores her. Yet her persistence wears him down, and at last, he grants her justice to end her constant requests.
Jesus teaches that if even an unjust judge eventually grants justice, our caring God will surely respond to His children. This calls us to persistent prayer, trusting that God hears us and acts in His perfect timing, even if results aren’t immediate.
- Conclusion
Jesus closes with a challenging question: When He returns, will He find faith on earth? Will we remain steadfast in prayer and not lose heart? May we be among those who persist in prayer until Christ comes. Amen.
Sunday, October 12, 2025
Scriptures: Luke 17:11-19, Jeremiah 29:1, 4-7
Title: Cry out to the Lord
- Introduction
Friends, have you ever told your son, “Men don’t cry,” or “Strong people don’t show weakness”? Many children grow up learning to hide their pain and carry their burdens alone.
But the Gospel of Luke tells a different story. God does not want us to pretend that we are strong on our own. He wants us to be honest about our needs, to bring our pain before Him, and to trust in His mercy and power. Our sermon title today is “Cry out to the Lord.”
- Jesus on his way to Jerusalem
Luke begins this passage by describing an event that occurred when Jesus was on his way to Jerusalem to fulfill God’s plan through His death. During his journey, he passed through the border of Samaria and Galilee.
It was unusual to see a Jew go to Samaria because the conflict between Jews and Samaritans was rooted in historical divisions, theological differences, and cultural prejudices.
Samaritans were Jews who had intermarried with people from other nations, and they were no longer full-blooded Jews.
Leading to deep hostility between the two groups when Jews traveled from Judea to Galilee, the shortest road was through Samaria, which took about three days. However, because they did not want to pass through Samaritan territory, they often took a long detour through the lands of the Gentiles, which extended the journey to about six days.
Jesus is breaking the conflict that existed for many years. He decided to go directly through Samaria. This was the first step of reconciliation between Gentiles and Jews.
- Jesus, Master, have mercy on Us
Then, “As he was going into a village, ten men who had leprosy[a] met him. They stood at a distance.”
The scripture does not specify whether this village was in Samaria or Galilee, but we see that ten men with leprosy met him there.
Leprosy is the common term used in the Bible to refer to an infectious skin disease. It was known as the premier sign of sin. If a person develops a skin problem, they should immediately consult a priest and get examined. Once you are considered a leper, it is like a life sentence. According to Jewish law, lepers were prohibited from moving around the city and socializing with friends, family, and people in the community. If they came too close, people were allowed to throw stones at them.
They had to cry, “Unclean, unclean!” to warn people of their infectious presence.
During that time, there was no cure. Once you have the disease, you will have it for life. You will live outside of the community with people who have the same diseases until you die.
This was for the safety of those who did not have leprosy, as well as for their emotional well-being. Seeing a leper with an advanced case is a very disturbing and scary.
When Jesus encountered the ten lepers, they cried out, “Jesus, Master, have mercy on us!”
Friends, the lepers recognize the power and authority of Jesus by calling Him ‘Master.’ They have heard about Jesus’s miracles of healing the sick. In Luke 5:12-13, a man with leprosy approaches Jesus and says, “Lord, if you are willing, you can make me clean.” And Jesus responds, ‘I am willing,’ he said. ‘Be clean!’ And immediately the leprosy left him.”
The lepers know that Christ is merciful and compassionate. But they didn’t say, “Heal us.” Instead, they said, “Have mercy on us.”
Beloved in Christ, we must be honest with God about our need. So many times, we sit in silence, hoping things will change, wishing for a step forward.
I want to encourage someone this morning to cry out to Jesus: if you have not yet invited the Lord into your struggle, cry out to Him today and say, “Lord, have mercy on me.” However, if you have been praying and waiting for God to bring healing or resolve a problem in your life, don’t give up; keep praying! God is always willing to move in your life, to heal, to restore, and to guide your steps. His willingness has never changed; He is still saying, “I am willing.”
When you reach out in faith for His mercy, you will find both healing and restoration.
Sometimes you don’t even need to explain every detail of your pain to God; He already knows your needs before you speak. What we truly need is to cry out to the Lord and invite Him into our struggles. When Christ responds to our cry, we encounter His mercy, healing begins, hope is renewed, and faith comes alive.
- Obey Jesus’s command
Then, when Jesus saw them, He said to them, “Go, show yourselves to the priests.”
I can imagine the confusion on their faces as they looked at one another and said, “Did you hear what I think I heard?” “Yes, I heard it too!”
Why did Jesus send the lepers to the priest?
There are three reasons.
First, Jesus wanted to heal their body, but also restore them in the community. As I mentioned earlier, the priests in Jesus’ time held great authority. When a priest declared someone unclean, that person was completely isolated from family, from community, from work, from worship; they were reduced to living on the margins, begging to survive. To return to a normal life, that same priest had to declare them clean again.
Second, Jesus wanted to test the faith of the lepers by asking them to obey His command. They began their journey in faith, acting on His word before they received His healing.
Third, Jesus also wanted the healing of the lepers to serve as a testimony to the priests, revealing His divine power and showing that He is truly God.
Beloved in Christ, I am praying for us today: may our faith bring healing to our bodies and minds. May our faith, whether small or big, transform the reality of our sickness so that others can experience the grace of God that brings healing and restoration. May those who once saw your brokenness now see His glory revealed through you.
Friends, this was a step of obedience; those ten lepers didn’t understand that going to the priests would bring healing. But they obeyed Jesus’ command, and as they went, they were healed.
Can you imagine the joy that all of them felt at that moment? They, who were outcast, who had no hope, who had no future to look forward to, now had received their lives back! They were cleansed!
Sometimes God asks us to take a step of faith before we see any sign that things will change.
- God expects us to be thankful.
The Scripture tells us, “One of them, when he saw that he was healed, came back, praising God in a loud voice. He threw himself at Jesus’ feet and thanked Him, and he was a Samaritan.”
Friends, many of us have the attitude of the nine lepers; once we receive God’s blessing, we become forgetful of our past struggles. It’s easy to forget to acknowledge God when life improves. We fail to give thanks to God for all the blessings, both small and big.
Do we thank God as often as we ask Him for help? Do we show gratitude for blessings we don’t deserve? How do you feel when you give something valuable or do something, but the person does not appreciate you?
Sometimes, it is the little things in our lives, such as when someone holds the door open or lets you go first. Sometimes, it’s just the meal on the table or a safe place to sleep. Sometimes it is a good night’s sleep or the breath of life each morning.
As disciples of Jesus Christ, we are reminded by God that He wants our gratitude. Being thankful to God allows us to remember Him as our Source of blessing. It means that we are nothing without God. God wants to build a close relationship with us, and being thankful is one of the best ways we can become closer to Him.
- Conclusion
Beloved in Christ, as we conclude, these lepers were isolated from their community, but they cried out to the Lord in their time of sickness. Throughout the Bible, we see that even the strongest servants of God cried out to Him in times of need. When Job, who lost everything he had, cried out to Him. When David sinned, he cried out to God for forgiveness and mercy, and even Jesus, who cried out to His Father.
What is your specific problem that you want to present to God today?
When we cry out, “God, please help me,” He hears us and always responds. His response may not come in the way or at the time we expect, but it always comes from His love. God works for the good of those who love Him and for His glory. We can trust that He will always answer our cries for help according to His will, which is good and perfect. And God reminds us to take time to acknowledge His goodness in our lives. Amen.
Sunday, October 5, 2025
Scriptures: Luke 17:5-10, Lamentations 1:1-6
Sermon title: Increase Our Faith
- Context
In verses 1-4 of our gospel reading, Jesus teaches His disciples about the seriousness of sin and the importance of forgiveness in the community of faith. He warns against leading others, especially those weak in faith, into sin. Then He gives a radical command: if someone sins but repents, they must be forgiven, even if it happens seven times in one day.
The apostles felt the heavy challenge of forgiving “seven times in a day.” They realized they could not do this on their own and needed greater faith to meet the demands of following Jesus.
- The request of the disciples
The disciples asked Jesus, “Increase our faith.” Believing they needed more faith to follow His commands, they struggled to fully trust Jesus, despite walking closely with Him.
One of the most significant challenges for Christians is maintaining our faith while living in society, especially during hardships such as illness, loss, or grief. We may feel our faith is not “enough,” but what matters is how we respond. It is okay to doubt because doubt can lead to growth; however, if it turns into disbelief or cynicism, it becomes harmful.
- The power of a Mustard Seed
When the apostles asked Jesus to increase their faith, He said that even faith as small as a mustard seed can accomplish great things, such as commanding a tree or a mountain to move. Although tiny, the mustard seed grows into a large tree, illustrating how small faith can develop into something powerful.
Faith is trusting in God’s power, not relying on our own strength. What matters is where we place our faith. When our faith is rooted in God, it can grow and accomplish far more than we can imagine. Faith does not come from our own abilities or perfect belief; it comes from God. It’s not about the size of our faith, but about trusting Him completely.
- The parable of the servant
After Jesus responds to the apostles, He shifts the conversation to a parable about a servant who works all day, serving the master before attending to his own needs. But the master does not thank him for his labor.
in this parable, Jesus teaches that being a faithful servant or disciple requires humility. Doing our duty doesn’t always earn praise or recognition, even though we often expect it.
Seeking praise for our work always leads to pride and distracts us from glorifying God. Jesus calls us to serve out of love and commitment, not for recognition, with humility as we fulfill our duties as His disciples.
It does not mean that appreciation or gratitude is wrong, but it should not be demanded. Even if it goes unnoticed, God sees every act of faithful service, and every small effort matters in building His kingdom.
- What can we do to increase our faith?
The apostles ask Jesus to “Increase our faith,” seeking strength for all life’s challenges. Jesus replies that even a tiny faith, like a mustard seed, is enough, because small faith can grow and mature. Christians desire to deepen their spiritual life and become more Christ-like. what can we do to increase our faith?
The first step in growing faith is what the apostles did: ask God for more. We can honestly share our doubts with Him, knowing He already knows our hearts. That simple prayer is the beginning of stronger faith.
The second step to increase faith is humility. Strong faith cannot grow in pride; it requires a humble heart to surrender to God, follow His will, and allow Him to guide and correct us.
The third step to increase faith is to listen to God’s Word and come to know God through it, which plants a seed in our hearts that can grow over time into a strong and mature faith.
Additionally, we can grow our faith by participating in the church, where believers support one another. Faith is contagious; spending time with believers can strengthen our faith and help us grow as well.
As we grow in our own faith, we must also nurture the faith of others, friends, children, and grandchildren. Success alone cannot fill the emptiness many young people feel. When faith shapes our lives, it transforms our relationships, our work, and gives us strength, hope, and the ability to serve others.
- Conclusion
Remember that even the smallest faith, rooted in Christ, can accomplish great things. Like the apostles, we are called to ask God to increase our faith so we can grow in trust and bear fruit for His kingdom.
Sunday, September 28, 2025
Scriptures: Psalm 91:1-6, 14-16, Luke 16: 19-31
Sermon Title: God is our refuge
- Introduction
How many times have you called 911? In Iowa, people call 911 nearly 4,000 times a day, trusting that someone will answer and help will come. Each call is an act of trust, knowing that in times of fear or danger, a system is ready to respond. We trust 911 in emergencies, but how much more can we trust the living God, our true refuge and fortress? Psalm 91:1 is our emergency scripture, as God provides shelter for our bodies and our souls in times of fear and need.
Psalm 91 gave Israel hope in times of enemies and exile, and today it continues to encourage us as we face struggles like war, corruption, financial hardship, illness, addiction, and loss. To stand firm in difficult times, we need God’s shelter, reminding us of His presence, love, and guidance. That is a message we need to hear in good times so that it will bring us strength during bad times.
- God is our refuge
Psalm 91 begins with the promise that those who dwell in God’s shelter will find rest. This “shelter” is a secret place of communion with God, where we find hope, peace, and protection, hiding in Him rather than Him hiding from us.
The only condition for God to be our refuge is that we seek Him and remain close to Him. We use storm shelters to protect us from visible dangers, but how can we make God, whom we cannot see, our refuge, or how can we dwell in the sacred place?
David shows us an example of how to know God as our refuge. Even while fleeing danger, he trusted God as his rock and safe place, pouring out his heart to Him. Psalm 62:7-8.
The first way to make God our refuge is to ask Him. Like David, we pour out our hearts and seek His help, and in doing so, we come to know Him as our protector. The second way to make God our refuge is by nurturing our souls, prioritizing a daily, intentional relationship with Him through prayer, thanksgiving, Scripture, and worship.
As we deepen our daily relationship with God, He draws near to us, becoming our refuge and source of strength when our lives face danger or attacks.
- The God who delivers
After encouraging us to build a close relationship with God, the psalmist reminds us of the dangers around us, assuring that God will save us from traps and deadly threats. In the Old Testament, pestilence is a fatal disease, and a fowler sets hidden traps. The devil works thinly, using temptations, lies, and hidden dangers to ensnare us.
The good news is that God is in control. Even deadly diseases can serve as God’s judgment and warning, as in Exodus 9:14, where God uses plagues to demonstrate His authority and power.
God promises His protection, but that does not mean we will avoid all danger or suffering. In Matthew 8:23-27, when the disciples face fear in the storm, they find refuge in Jesus, who calms the storm. God faithfully delivers and protects those who dwell close to Him.
- The result of God’s protection
The psalmist shows that when we are under God’s protection, we have no reason to fear any danger, day or night, seen or unseen. When God is our refuge, we can trust Him to defend us in every situation. Nothing is beyond His control, and the safest place we can ever be is in His presence.
In our gospel today, Lazarus shows us that God’s protection is not about earthly wealth or comfort but about eternal security. Though he suffered, God was with him, and at death, he was carried to eternal life. When God is our refuge, we find peace, strength, freedom from fear, protection, and the hope of everlasting life.
- God confirms His promises
In these final verses, the speaker shifts from the psalmist to the Lord Himself. God personally promises to rescue, protect, answer, deliver, and honor those who love and trust Him, assuring them of His presence, long life, and salvation.
God confirms His promises of deliverance and blessing for those who genuinely know and love Him. When we have a strong relationship with Him and call on Him, He is always ready to answer in our times of trouble.
- Conclusion
God saves, in every time of trouble, we can call on His Name the same way we call the emergency number. We must keep God’s Name deep at the center of our lives as our refuge, our fortress, and our ever-present help. Amen.
Sunday, September 14th, 2025
Scriptures: Psalm 51:1-10, Luke 15:1-10
Theme: Don’t give up on the lost
- Introduction
Have you ever lost something valuable? In school, we had a “Lost and Found” box filled with items such as jackets, books, lunchboxes, and even things like headphones and shoes. Losing something, such as car keys, brings panic, but finding them brings joy and relief. Jesus uses a similar human experience in Luke 15 to illustrate God’s heart. Our theme is: Don’t give up on the lost.
- Jesus welcomed the rejected
As Jesus traveled toward Jerusalem, tax collectors and sinners gathered to hear His message of love, forgiveness, and redemption. They found hope in Him, despite their low social status.
Tax collectors in Jesus’ time were very different from today’s IRS agents. Tax collectors were locals hired by the Roman government to collect taxes. Though given a set amount to collect, they often demanded more and kept the extra, becoming wealthy through corruption. Their fellow Jews despised them for working with the Romans and exploiting their own people.
Sinners were those who disobeyed God’s commands and lived in ways influenced by idol worship, emperor worship, or immoral practices. Their lifestyle was seen as far beneath the standards of the Pharisees and teachers of the law.
Sinners and tax collectors were excluded from the Pharisees’ synagogues, as the Pharisees avoided them completely. The tension arose when these same outsiders gathered around Jesus, leading the Pharisees and scribes to complain and criticize Jesus.
Today’s scripture shows Jesus sitting with those society rejected. At the same time, the Pharisees and scribes, who focused solely on the law, overlooked their own sins and disregarded Jesus’ mission to bring sinners to God by preaching the Kingdom and offering forgiveness, healing, and hope. As He said, “The Son of Man came to seek and to save the lost” (Luke 19:10).
- The parables of the lost sheep and the lost coin
When the Pharisees criticized Jesus for sitting with tax collectors and sinners, He responded with parables. Our reading highlights the parables of the Lost Sheep and the Lost Coin.
In this parable, Jesus asks what one would do if a shepherd loses one sheep out of a hundred, or a woman loses one coin out of ten, will they search carefully until they find the lost one? Anyone familiar with livestock would leave the ninety-nine to search for the one that was lost. We are the sheep and coin, and Jesus is the shepherd who goes looking for the lost sheep. Jesus travels through Judea and Galilee, teaching, preaching, healing, and calling sinners to turn back to God.
- The attitudes of the Shepherd
The shepherd leaving the ninety-nine shows that God values every person; no one is ever too lost or too far for Him to bring back into His love.
The shepherd knows each sheep personally, just as God knows each of us by name and notices when we stray, even if others do not.
The shepherd’s persistent search shows that God’s love never gives up on us. Even when we wander, His Spirit works through others to bring us back to Him.
The shepherd’s joy at finding the lost sheep shows God’s first response is joy, not anger, when we are saved.
- Do not give up on those who are lost.
In both parables, Jesus teaches that every life matters. Unfortunately, in today’s world, violence and harm, through knives, poison, drugs, or firearms, show how human life is often undervalued. In our communities, children and innocent people are “lost” to violence, families grieve, parents live in fear, and society suffers. Those who commit violence are often trapped in cycles of anger, despair, or brokenness.
If God values even one sheep, even one coin, how much more does He value the lives being lost in our communities?
Beloved in Christ, our mission is to join God’s search and not give up on the lost, whether they struggle with anxiety, addiction, sin, grief, or even criminal behavior, because God never stops seeking them.
The Kingdom of God is a family in Christ. When even one person is missing, we are not complete. That’s why we must not give up on those who have wandered away, because their absence affects us all.
As Jesus’ disciples, we must pray for the lost, trusting the Holy Spirit to transform their hearts so that gun violence can decrease and people can live in a safe community. Sometimes, God wants us to call, visit, or lend a listening ear to guide the lost back to Him.
It is a reminder to ask ourselves: Who are the “lost sheep” in our lives? Have we ever felt lost, and what helped us find our way back to God? When we feel distant, we can pause, pray, and remain open to God’s Spirit.
When the lost return to God or take a step in faith, we should celebrate with them, for there is great joy in heaven at every repentance.
- Conclusion
Jesus’ parables remind us that the church’s mission is to search, reach out, and celebrate because every life matters. Like a lost-and-found box, full of things that were once left behind, but each of them still belongs to someone who cares about it. In the same way, every person still belongs to God, and He wants them to be found. May God use us to help bring others back to Him. Amen.
Sunday, September 7, 2025,
Scriptures: Deuteronomy 30:15-20, Luke 14:25-33
Theme: Choose life in God
- Introduction
Life is full of choices, some small and simple, such as what to wear or eat, and others that profoundly shape our lives, like career decisions, forgiving others, or choosing between the easy way and the more challenging path of faith.
This is precisely what God set before us in Deuteronomy 30:15-20. The Israelites, after 40 years in the desert, face a life-or-death decision as they stand before the Promised Land. Moses, near the end of his life, reminds them of God’s covenant, urging them to reject sin and idols and to choose life by staying faithful to God. The message is: “Choose life in God.”
- A choice to make today
Moses presents a clear choice: “See, I set before you today life and prosperity, death and destruction.” There is no middle ground, and while God does not force us, He invites us to choose Him freely.
The repeated word “today” calls us to decide now for the Lord, to choose life, and to begin anew in Christ. We must not delay important decisions, for postponing leads to endless delay. God will not force us; today, we are invited to choose life in God.
- What does it mean to choose life in God?
To understand our choice of life in God, Moses offers us three recommendations.
a. Love the Lord your God
The Israelites could choose God by loving Him, which meant making God the center of their lives. To love God with all our heart means loving Him at all times, through joy and gratitude when life is good, but also in seasons of silence, waiting, denial, or hardship. True contentment comes from continuing to love God, regardless of what happens.
Loving God at all times is a daily learning process that deepens our faith. As Paul reminds us in Philippians 4:11-13, true contentment comes from Christ, who gives us strength to live through any situation.
Reflection questions: What place does God really have in your life? Does God have priority over your marriage? Does God have priority over your career?
b. To walk in obedience to God
The Israelites were called to obey God’s voice, and eternal life requires the same. As Jesus says in Matthew 7:21, entering God’s kingdom depends on doing His will, not merely calling Him “Lord.” To have life, we must choose God through obedience.
Obeying God is our highest duty as His children, following His commandments and aligning our lives with His will. Jesus is our perfect example, and love for Him motivates our obedience. Even when we fall short, we are called to repent and return to a life of obedience. True gratitude for God’s salvation is shown through a life transformed by faith and obedience.
Reflection questions: What place does obedience to God really have in your life? Do you set aside your own desires to do what God commands? Do you obey God with your time? Do you obey God with your talents?
c. Loyal to the Lord
The Israelites were called to be loyal to God by holding fast to Him. In other words, we have to choose God and never let Him go. We must remain faithful to the Lord! So many people choose God one day, but then turn back to the world the next.
Loyalty to God is not just about following rules or doing religious duties. It is about having a strong, trusting relationship with the God who made us. When you choose to be loyal to God, you follow His perfect will and open the door to a life full of joy, peace, and blessings.
Reflection questions: Will you choose loyalty today? Will you commit to trusting God, obeying His Word, and staying faithful no matter what?
- How can you follow these recommendations?
a. Pray for Guidance: Prayer is more than asking for things; it is a holy conversation with God, who knows the way forward. In prayer, we bring our fears, doubts, and concerns to Him.
b. Discernment: It helps us judge well and see the difference between right and wrong, truth and falsehood. As we grow in discernment, we develop the wisdom to recognize what aligns with God’s Word and will. This means taking our time, thinking carefully about our choices, and making decisions with care, trusting the Holy Spirit to guide us.
c. The role of community: We are not alone in our journey to God’s Kingdom. Proverbs 15:22 reminds us that wise counsel leads to success. God has given us a community of believers whose advice and support can guide our decisions and help us make choices that honor God.
d. Think about consequences: Every choice we make has consequences because our decisions should reflect our faith, values, and love for others, acting responsibly and thoughtfully in ways that honor God.
- Conclusion
The Lord reminds us that each of us has a choice. What will your choice be today, life or death? If you choose life in God, it calls for a life set apart, one that lives differently, follows His commandments, prays for guidance, grows in discernment, repents from sin, and restores relationships. Let us choose life and walk faithfully in His ways.
Sunday, August 31, 2025
Scriptures: Proverbs 25:6-7, Luke 14:1, 7-14
Sermon theme: Sit in the Back: Humility as the key to eternal life
1. Introduction
Why do people sit in the back? In many churches, including ours, the back often
feels like the best seat, as it is safe, comfortable, and usually unnoticed. But today,
Jesus is responding to a question that many people ask. Our theme today is to sit
in the back.
2. God’s grace is offered to all
The passage begins with Jesus responding to a Pharisee’s invitation. Throughout His
ministry, He faced conflict with religious leaders. The Pharisee’s invitation to Jesus
was a trap, as they were watching Him closely, hoping He would make a mistake on the Sabbath. Why did Jesus accept the invitation?
Jesus accepted the Pharisee’s invitation out of humility and extended His ministry
even to those who opposed Him. This is God’s grace that He has given us. The ability to forgive and reconcile with those who have wronged us.
On the cross, Jesus forgave those who rejected Him, showing us that as His disciples, we are called to extend grace, love, word, and hope to all, even those who oppose, so that they may encounter God’s love and salvation. This is the mission Jesus gives us all: to share God’s Word and serve with humility to transform the lives of those around us.
3. Guests Chose the Lowest Seat
When Jesus noticed guests choosing the places of honor, it reminded me of our own
wedding, where seating arrangements were complex. Everyone wanted the best
seats, close to the bride and groom, because in such events, closeness is seen as a
sign of honor, while no one wants to be left in the back.
When Jesus saw people seeking the best seats, He taught them a parable: don’t seek
the place of honor, but choose the lowest seat. In life, pushing ourselves forward can
lead to embarrassment, but true honor comes from humility. In God’s Kingdom, it
is the humble who God lifts up.
As Christians, our daily actions should reflect Jesus’ humility, treating others as
equals, showing kindness, generosity, and putting others first.
4. The rule of life in the kingdom of God
Because of the pride and hypocrisy of the religious leaders, Jesus warned His
followers not to imitate them. As Matthew 23:11-12 teaches, “The greatest among
you will be your servant. 12 For those who exalt themselves will be humbled, and
those who humble themselves will be exalted”. This is the rule of God’s kingdom.
In God’s kingdom, greatness is found not in pushing ourselves ahead but in serving
others. True greatness means becoming less so that Christ may become greater, just
as He showed by washing His disciples’ feet. If we exalt ourselves, God will humble
us; but if we take the low place, He will lift us up in His time.
5. Humility is the key to eternal life
Jesus turns his attention again to the host and us. We often invite only those who can
benefit us in return, bringing honor, respect, or gifts. Instead, He calls us to invite the poor, the disabled, the lame, and the blind, showing true hospitality without
expecting anything in return.
In God’s Kingdom, blessing comes not from being repaid but from giving freely. As
followers of Christ, we are the hosts who can extend kindness and hospitality beyond
family and friends, reaching out to the poor, the forgotten, the struggling, and even the spiritually broken. When we invite those who cannot repay us, as we worship
and journey toward God’s Kingdom, Scripture promises that God Himself will bless us and reward us with eternal life in Christ.
6. Conclusion
Many in our community fight for the best seat, but at the table of God’s Kingdom,
the invitation is different for us. Whether you are a guest or a host, choose to sit in
the back, not because you are not important, but because humility is the key to eternal life. In humility, let us love as Christ loves, give to those in need, forgive freely, serve with joy, and share God’s ministry to all people so that He may transform lives. Amen.
Sunday, August 17, 2025
Scriptures: Jeremiah 23:23-29, Luke 12:49-56
Theme: God’s Word Burns and Breaks
1. Context
The prophet Jeremiah delivers God’s message in the courtyard of the Temple in
Jerusalem, confronting the false prophets of Judah who deceive the people with
promises of peace, security, and prosperity while ignoring the sins that have brought
God’s judgment upon the nation.
2. God’s constant presence in our lives
God asks, “Am I only a God nearby, and not a God far away?” God challenges
Judah’s belief that He is not only their local God, but also present everywhere and
cares for all people, not just those in the temple or in Judah.
Beloved in Christ, hear the Good News. This is an excellent assurance that God gives
us, as the concept of God’s presence extends beyond physical presence; it is a
profound spiritual connection between God and His people. He is presence brings
comfort, strength, and protection. As He promised Moses in Exodus 33:14, “My
presence will go with you, and I will give you rest,” assuring us of His constant
companionship.
After assuring us of His constant presence, God reminds us that nothing is hidden
from Him. Sin drives us into secrecy, but hidden actions, like lies, gossip, or
bitterness, only deepen our separation from others and from God, who is our
strength. Ignoring sin is a sign of turning away from Him.
As disciples of Jesus, God’s presence should lead us to live carefully and truthfully,
remembering that He sees and hears all. In every word and action, public or private,
we are called to live differently from the world.
3. The Danger of False Words
God rebukes the false prophets who claim dreams in His name but twist His message
and lead people away from Him. While dreams and visions are genuine ways God
reveals Himself, even today, messengers receive them directly from God, as shown
in Numbers 12:6.
The real challenge is discerning between God-given dreams and human imagination,
and determining whether the messenger is faithful or not. Today, false messengers
are on the rise, twisting Scripture, relying on motivational talk, or misusing Bible
verses, often neglecting Jesus’ true gospel of repentance and faith.
What is the real danger of false teachings?
God sees that false prophets lack repentance, creating false believers and sowing
doubt among the truly saved. Some appear renewed but are not truly born again, and
their messages can even cause family conflict, pushing people away from God.
People who are unfamiliar with God’s word cannot obey Him or experience His
promises. Exodus 32 shows this: while Moses received God’s law, the people
followed Aaron’s false message and worshiped the golden calf, falling into idolatry
and sin.
In Luke 12:54, Jesus rebukes the crowd for recognizing signs in nature but failing to
understand the spiritual significance of their own time, calling them hypocrites.
As disciples, we must remain spiritually alert, discerning God’s work by asking if
messages draw us closer to God, align with Scripture’s calls for repentance and faith,
point to Jesus, and inspire Christ-like living. In Galatians 1:9, Paul warns that false
gospels must be rejected.
4. God’s word is like grain, not straw
The words of false messengers are like straw, insubstantial, of little value, hard to digest, and easily broken. The true Word of God is like a seed, small but full of life.
When planted in the fertile heart, it takes root, grows, nourishes the soul, and
transforms us from the inside out, as Jesus teaches in Matthew 4:4. “We shall not
live on bread alone, but on every word that comes from the mouth of God.” God’s
Word should bear spiritual fruit, strengthening faith, renewing the mind, and
deepening our relationship with Him, while producing love, joy, peace, and good
works that bless others.
5. God’s Word Burns and Breaks
The Lord compares His Word to fire and a hammer, showing its power to consume
and break even the most resistant. Like fire, God’s Word can be both a blessing and
a force that transforms everything it touches.
God’s Word is like fire because it cleanses our sins, reveals our faults, and gives us
the strength to change. It also builds our faith, which is essential for pleasing God
and living effectively as His children.
God’s Word is like fire, bringing healing and deliverance when we confess it in faith
and persist in prayer. It is also like a hammer, breaking pride and sin, transforming
our hearts, renewing our minds, and shaping us to reflect Christ’s character through
love, humility, and faithfulness.
6. Conclusion
As we conclude, we live in a world full of voices, but not all speak the truth; their
words are empty like straw, but our Father, who loves us and is always near, whether
in joy or in pain, calls us to hold on to His Word. God’s Word is life-giving and
sustaining like wheat. It purifies like fire, breaks hardness like a hammer, and shapes
us to become more like Christ. Amen.
Sunday, August 10, 2025
Scriptures: Genesis 15:1-6, Hebrews 11:1-3, 8-16
Theme: Keep your faith as you journey toward God’s promises
1. Context
In Genesis 13, after returning from Egypt, Abram and Lot encounter conflict due to their large herds and limited land resources. To keep peace, Abram offers Lot the first choice of land. Lot chooses the fertile area near Sodom, while Abram remains in Canaan.
In Genesis 14, Lot is captured during a regional war. Abram leads 318 trained men, defeats the enemy, and rescues Lot and his belongings. Afterward, Melchizedek, king of Salem, blesses Abram, while the king of Sodom offers him a reward, but Abram refuses, choosing to rely solely on God for his provision.
2. God provides both comfort and assurance
After returning to Canaan from battle, Abram was afraid, possibly fearing retaliation from the defeated kings. Sensing his fear, God spoke to him in a vision, saying, “Do not be afraid, Abram. I am your shield; your reward shall be very great,” offering reassurance and protection.
a) God acknowledges our fears
Who does not experience fear? Almost no one. Fear is a natural part of being human. God recognized Abram’s fear; God understands ours today. Many worry that society is drifting away from biblical values and that younger generations are losing interest in the church. God sees our struggles, understands our fears, and wants to support us. In difficult times, we’re reminded to face fear with the confidence that God is with us because He meets us in our fears with understanding and reassurance.
b) I am your shield
Then, God reassures Abram by introducing Himself as a shield. A shield symbolizes the protection and security that God provides, shielding us from physical dangers, while also guarding our hearts and minds against despair and anxiety. In challenging seasons, let’s remember to lean into God’s protective presence by seeking His wisdom and guidance.
c) Great Rewards
After turning down the rewards of Sodom, Abram needed assurance that God Himself was his valid reward. For believers, this promise encourages us to stay faithful. When God is our reward, we lack nothing, because He is everything we need.
Beloved in Christ, let us not lose faith or trust in God, for He knows what we’re going through. We should surrender our fears to God with confidence, knowing that He is always near to calm and protect us.
3. Abram expresses’ worries and doubt
After God assured Abram of His protection, Abram honestly shared his frustration and doubts, questioning how he could believe the promise without having a child. He feared losing his inheritance to his servant if he died without an heir. Though old and facing uncertainty, Abram wasn’t afraid to bring his concerns openly to God, showing the power of honest faith. Friends, what do we do when life doesn’t make sense… when the promise takes too long… when we feel disappointed? God invites us to come to Him as we are, with our doubts and fears, bringing our genuine frustrations to God in prayer instead of holding them inside.
4. God speaks to Abram’s doubts with a promise.
Abram would not die without an heir; God promised to fulfill His earlier promise. Abram needed this reminder, and we do too. Despite Abram’s old age and Sarai’s barrenness, God would miraculously give them a son. This promise reassures us that God is faithful and will act to fulfill His word. We can trust God’s promises never to fail and grow in faith as we rely on His plans for our lives. God not only reassured Abram of His promise but confirmed it with a powerful image, the stars, symbolizing the countless descendants Abram would have. God is a God of abundance, not scarcity. He delights in blessing His children and giving good gifts. Abram would become the father of many nations, both physically and spiritually, since all who live by faith are his descendants through Christ. This is the God we serve: A God who invites us into relationship and desires to bless us beyond what we ask.
5. Abram’s response of faith to God’s promise.
In his conversation with God, Abram responded with faith, trusting in God’s past faithfulness. Scripture tells us, “Abram believed the Lord, and He credited it to him as righteousness.” Beloved in Christ, faith is the foundation of our Christian journey. As Hebrews 11:1 reminds us, faith is “the assurance of things hoped for, the conviction of things not seen.” Faith is the result of believing in God. Matthew 9:27–30 provides an example of the type of faith that children of God should possess. Two blind men asked Jesus to heal them. When He asked if they believed He could do it, they replied, “Yes, Lord.” Jesus touched their eyes and said, “According to your faith, let it be to you”, and they were healed. Their faith gave them hope and confidence that what they believed would become reality Abram’s faith brought blessings even before Isaac was born. Though old and Sarah barren, faith gave him the strength to believe. It gave him hope in adversity and power in weakness. In the same way, our faith can sustain us through storms, restore our strength, and help us trust in God’s ability beyond our own.
6. Conclusion
As we conclude, remember that Abram waited 25 years for Isaac. Likewise, while many of God’s promises, such as salvation and the Holy Spirit, have been fulfilled in Christ, others, including Christ’s return, resurrection, and eternal life, are still to come. In this season of waiting, let the faith of Abram teach us how to keep our faith as we journey toward God’s promises, so that God may protect and provide for us when doubt and fear come to us. Amen.
Sunday, August 03, 2025
Scriptures: Ecclesiastes 1:2, 12-14; 2:18-23, Luke 12: 13-21
Theme: Be rich toward God
1. Introduction
Friends, there’s a well-known quote, “You can’t take it with you,” popularized by George S. Kaufman and Moss Hart in 1936. But many of us still live as if we can take our possessions with us. Today, let’s reflect on money and life, guided by Jesus’ parable in Luke 12:13-21, where a wealthy man finds his security in wealth.
2. The attachment to material possessions rather than God
In our gospel reading, Jesus is teaching a crowd in Galilee, warning them about the Pharisees’ hypocrisy, urging them to fear God, repent, and prepare for persecution. In the midst of this, a man interrupts-not to ask about God’s Kingdom, but about a family inheritance. According to Jewish tradition, the eldest
son received a double portion, and rabbis helped settle disputes. The man, likely the younger brother, either didn’t receive his share or wanted more than he was given.
Beloved in Christ, this passage reminds us of the danger of being too attached to material possessions. While not inherently evil, they can distract us from hearing Christ and living a life of love. Our resources won’t last forever, and we can’t take them with us when we die. Instead, we’re called to see them as tools, not treasures, to focus on Christ’s teachings and the goal of God’s Kingdom.
3. The Warning Against Greed
Then, Jesus took this opportunity to warn them to be cautious about greed, as wealth can be a misleading guide. He reminds the crowd that possessions don’t measure life. True life and lasting joy come from faith and a relationship with God, not from wealth, houses, or property, as the world often assumes.
God isn’t concerned with how much we own, but with the condition of our hearts and how rich we are in His work. The issue isn’t having money, but letting it control us. Jesus calls us to focus on Him and
live lives that reflect God’s love, choosing generosity over materialism.
4. The absence of God in our planning and stewardship
Jesus tells a story of a rich man whose land produced an unexpectedly large harvest, a gift from God.
From a business standpoint, his plan to store, sell later, and enjoy life seems wise. But there are two key problems: he leaves God out of his plans and fails to practice good stewardship.
How often do we find ourselves in similar situations, planning without considering God’s will? We often make plans for vacations, careers, retirement, or relationships without seeking God’s will. Instead of aligning with God’s purposes, we ask Him to bless our own decisions, revealing our desire for control and self-reliance. Beloved in Christ, our plans are most effective when guided by God. As Proverbs 16:9 says, we may
plan our way, but the Lord directs our steps. Rather than asking God to bless our own plans, we should pause, pray, and invite Him into every decision.
The second problem is good stewardship. What responsibility do we have when we receive more than we need? When we have more than we need, we’re called to use it wisely, give generously, and honor God. Our blessings are meant not just for us, but to help others and build God’s kingdom. Giving brings joy and invites more blessings.
5. The consequences of not following Christ
When Jesus said, “You fool! This very night your life is being demanded,” it wasn’t because the man enjoyed his wealth, but because he lived without spiritual understanding. He let his riches define his life
and ignored God, forgetting that his life was not his own, and his possessions couldn’t save him when his time suddenly ended.
We can all agree that our possessions won’t follow us into eternal life. What we value most will one day belong to others who may not treasure it. It reminds us of life’s uncertainty and the need to be spiritually
prepared, rather than being dependent on material things.
6. Being Rich Toward God
Jesus warns that those who hoard their resources without being rich toward God face consequences. To
be rich toward God means trusting Him more than possessions, using what we have to honor Him,
valuing God above all else, investing in eternal things like love and justice, living with gratitude, and trusting His provision.
Friends, being rich toward God isn’t about how much we have, but how we use it to honor God and serve others. The rich man failed at this and lost everything. Jesus calls us to be grateful, recognizing
all we have comes from God, and to use our resources to bless others, remembering that it is more blessed to give than to receive.
7. Conclusion
As we conclude, both the man asking about family inheritance and the rich man placed their trust in possessions but neglected their relationship with God. They prepared for retirement on earth but did not prepare for eternal life. Let us not make the same mistake, because “we can’t take it with us.” Instead, let us be rich toward God and one another, putting God first in everything and living in a way that honors Him with all we have. When we focus on God, He will continue to provide for us and our families.
Amen.
Sunday, July 27, 2025
Scriptures: Luke 11:1-13, Psalm 138
Theme: Don’t stop praying
Pastor Guylain Yumba
1. Introduction
Friends, today we’re going to talk about prayer. But before we open our Scripture, let me share a brief story. A man named Jonathan was driving alone late at night when his car got a flat tire on a remote country road. With no cell signal and no spare, he spotted a faint light coming from a nearby cabin. Hoping to find help, he began walking through the woods toward it. But as Jonathan walked, his thoughts started racing. “What if the person in the cabin is angry? What if they hate being disturbed? What if they’re dangerous?
As Jonathan walked to the cabin, fear and doubt began to take over. He convinced himself the person inside would be hostile. So when the door opened, instead of asking for help, he panicked, punched the man, and ran away, completely forgetting why he came in the first place.
What does this story have to do with prayer?
Like Jonathan at the cabin, we sometimes approach God with fear or doubt, thinking our prayers won’t matter or that God won’t answer. Over time, we may even stop praying. But today’s Gospel reminds us to keep praying, keep asking, seeking, and knocking, because God is always listening.
2. The power of praying together
This morning’s Gospel begins with Jesus in prayer, away from the crowds. When He finished, one of His disciples said, “Lord, teach us to pray.” This moment is unique; it’s the only time in Scripture where the disciples directly ask Jesus to teach them something. Usually, they asked questions to better understand His teachings, but here, they specifically wanted to learn how to pray. The request, “Teach us to pray,” was communal, not personal. One disciple asked on behalf of all, recognizing the need for shared prayer in their ministry.
Beloved, the early church understood the power of praying together, whether in worship or at home. Corporate prayer strengthens the body of Christ. As Paul says in 1 Corinthians 12, we are many parts of one body, each unique but united in Christ. When we pray together, we stay connected and strong.
In Acts 4, when the disciples faced persecution, they prayed together, and God responded by filling them with the Holy Spirit, giving them boldness to speak His word.
Communal prayer strengthens our emotional connection with one another. It creates a space where we can share our struggles and hopes, offering mutual support and encouragement. This unity draws us closer to each other and aligns our hearts with God’s will. I encourage you to pray with your children before bedtime or at school, and with your spouse each night. We are not meant to walk this journey alone. No believer stands or fights alone. So commit yourselves to prayer with others.
3. Jesus’s response to the disciples
In response, Jesus gave them a simple yet powerful prayer, which we now call the Lord’s Prayer. It sums up what we believe and how we are called to live.
But what is the meaning of each phrase in this prayer that we pray every time we gather for
worship or at many other important times in our lives?
a) Jesus said, “When you pray, say: Father…”
Beloved, when we call God “Father,” we affirm our relationship with Him; we are no longer
strangers but beloved children. In biblical times, a father provided protection, provision, and
identity. That’s why being an orphan or widow was so tricky. Calling God our Father reminds us that we are secure, cared for, and connected to the One who meets all our needs.
b) Hallowed Be Your Name
“Hallowed” means holy, set apart, and perfect in goodness and righteousness. When we say,
“Hallowed be your name,” we are recognizing God’s majesty and giving Him the honor and glory He deserves.
Friends, God’s name is holy, and He calls us to be holy too. This morning, becoming holy in
Christ means believing in Christ, receiving the gift of the Holy Spirit, following God’s word,
living a life set apart, and growing daily with God.
c) Your kingdom come
This part of the prayer has two meanings. First, we ask for God’s Kingdom to come now—so we may live in a world shaped by faith, hope, and love. We long for God’s justice, peace, and love to reign.
Second, we look forward to the fulfillment of God’s promise, a new heaven and new earth where His people will live with Him forever, free from death, sorrow, and pain.
d) Give us each day our daily bread
Jesus teaches us to pray for God’s provision: “Give us each day our daily bread.” This means
asking for what we need, whether spiritually, physically, or emotionally, to get through each day. Like the Israelites who received manna in the wilderness, we are reminded to trust God daily. His mercies are new every morning, and He invites us to rely on Him one day at a time.
e) Forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.
This part of the Lord’s Prayer can be challenging. We all fall short; we sin against God and others. When we ask for forgiveness, we admit our need for God’s grace and commit to turning away from sin. Jesus calls us to live in repentance and love, loving God and our neighbors. True love becomes possible when we forgive others just as God has forgiven us.
4. Do not stop praying
After teaching the Lord’s Prayer, Jesus tells a parable about a man who persistently knocks on his neighbor’s door at midnight, asking for bread. Though the neighbor is reluctant, he eventually gives in because of the man’s persistence.
Friends, one of the challenging parts of prayer, besides forgiveness, is not giving up. We often wonder if God is listening when nothing seems to change. But just as parents love to bless their children, how much more will our heavenly Father give us good things when we keep asking and trusting Him?
Throughout Scripture, God encourages us to persevere in prayer and not give up. He promises to hear and answer in His perfect timing. As 1 John 5:15 reminds us, if we know He hears us, we can trust that He will respond. Persisting in prayer means praying with confidence and faith, even
when we can’t see the whole picture. While we only know the moment, God sees the whole story, and He is always at work for our good. So keep praying, knowing He is doing more than we can imagine.
5. Conclusion
As we close, remember, the Lord’s Prayer is a meaningful conversation with a loving God. Like Jonathan, we may be tempted to let fear or doubt hold us back, but God invites us to keep praying. Don’t give up. Keep asking, seeking, and knocking, because God is always ready to respond.
Amen.
Sunday, July 20th, 2025
Scriptures: Genesis 18:1-10, Luke 10:38-42
Title: Trusting God’s timing
- Introduction
Have you ever waited on a promise from God that felt delayed? You’ve prayed and trusted, but nothing seems to change. That’s precisely where we find Abraham and Sarah in Genesis 18:1-10, waiting, aging, and wondering. Yet, just when hope seems out of reach, God shows up, right on time, at His appointed time.
- God shows up in unexpected places
Verse 1 tells us that the Lord appeared to Abraham as he sat at his tent in the heat of the day. In that hot, dry climate, people worked early and rested during the hottest hours of the day. While Abraham was likely taking a break, something unusual happened: three men suddenly appeared. Usually, he would’ve seen travelers coming from a distance, but this was no ordinary visit. It was a divine encounter, though Abraham didn’t yet realize he was in the presence of the Lord.
Friends, have you ever experienced a moment when God showed up unexpectedly in your life? While we know God is always present, He sometimes appears in a unique and personal way, a moment that catches us off guard, a divine interruption that reminds us He is near and actively working in our lives.
God doesn’t always show up with a trumpet; sometimes He meets us in the quiet, ordinary moments: under a tree, in a hospital room, or over a cup of coffee. To recognize His presence, we must live with open eyes, ears, and hearts. As Jesus said in Matthew 13:16, “Blessed are your eyes because they see, and your ears because they hear.”
Jesus’ disciples didn’t recognize Him until their eyes were opened. Living with open eyes and ears means staying spiritually aware and trusting that God is always near, even when unseen.
- Abraham’s hospitality
When Abraham sees three visitors, he quickly welcomes them with water, rest, and a carefully prepared meal. His hospitality goes beyond culture; it reflects deep spiritual values of respect and service. As Hebrews 13:2 reminds us, such kindness may even mean entertaining angels without knowing it. This teaches us that our everyday acts of generosity are noticed and valued by God.
Although Abraham did not recognize the strangers, he greeted one as “my lord,” a polite, respectful expression common in their culture. The lowercase “lord” shows he did not realize he was speaking to God Himself, reflecting his limited understanding at that moment.
What stands out is Abraham’s generous hospitality, not because he knew who the visitors were, but simply because it was the right thing to do. Without hesitation, he runs to tell Sarah to prepare water, rest, and food. Although Abraham was wealthy and had servants, he ensured that the best meat was prepared, a rare and precious offering, showing his sincere care and honor toward the guests.
Friends, isn’t this a powerful lesson for us today?! Genuine hospitality means putting others first, serving joyfully, and giving out of love, not obligation. Often, we don’t realize who God places in our path or that ordinary moments can be blessings. However, when we respond with kindness and an open heart, we may find ourselves encountering God Himself. As Hebrews 13:2 reminds us, showing hospitality to strangers might mean entertaining angels without knowing it.
Being a disciple of Jesus means striving to serve others selflessly, doing good without planning or expecting anything in return.
Reflection questions: How do we treat the unexpected people who cross our paths? Are we willing to give our best, not just leftovers, when people are in need?
- God knows you by your name
After receiving Abraham’s hospitality, the visitors ask, “Where is your wife Sarah?” calling her by name, even though they had never met her. This reveals they are not ordinary travelers but divine messengers. Their knowledge reveals this to be a holy encounter; Abraham and Sarah are standing in the presence of God.
Have you ever wondered if God knows your name? Scripture assures us He does. Jesus, the Good Shepherd, says He calls His sheep by name (John 10:3), showing God’s deep care, personal connection, and guidance for each of us.
- Trusting God’s timing
Abraham’s hospitality leads to a divine reward, a promise of a son. The Lord says, “I will surely return to you in due season and your wife Sarah shall have a son.” God makes a remarkable promise that Sarah, though elderly and long barren, would bear a son, something no one expected at her age.
Beloved, nothing is impossible for God; all we need is faith and trust in His timing. Abraham and Sarah, who waited many years for the promise of a son, remind us to lean into faith even when it’s hard. Trusting God in the waiting brings peace to our anxious hearts and joy in His perfect timing.
- Conclusion
As we close this morning, let us remember: as followers of Christ, we are called to open our hearts and doors to others. Jesus teaches that how we treat the vulnerable is how we treat Him. When we welcome, serve, and show kindness, we don’t just bless others; we encounter God. And even when His promises feel delayed, we can trust His perfect timing. Let us live with open hands and open hearts, ready to serve and meet God in the ordinary moments of life.
Sunday, July 13, 2025
Scriptures: Deuteronomy 30:9-14, Colossians 1:1-14
Theme: The path to prosperity begins with obedience
- Introduction
I grew up without any experience with dogs, so I was uneasy when I visited a friend in Portland, Maine, who had one. At first, I was afraid, but over time, I became comfortable and even began to enjoy walking the dog. Before heading out into a busy environment full of distractions, I needed to make sure the dog would obey me. I gave her simple commands to get her attention and remind her that I was in charge. Our theme this morning is: The path to prosperity begins with obedience. It’s derived from the book of Deuteronomy 30:9-14.
- Context
To understand Deuteronomy 30:9, we must remember that the Israelites were about to enter the Promised Land after 40 years in the desert. As Moses neared the end of his life, God called for their full attention, reminding them that He was in charge and that obedience to His commands was essential.
God gave the Israelites the Mosaic Covenant at Mount Sinai after freeing them from Egypt, promising blessings for obedience and consequences for disobedience. Later, in Deuteronomy 29, God made a new covenant, known as the Palestinian Covenant, reaffirming and expanding His promise to give them the Promised Land.
Deuteronomy 28-29 warns the Israelites of the consequences of disobedience. But in today’s scripture, Moses offers hope, urging them to follow God’s commands so they can receive His blessings.
- The promises of prosperity
In today’s scripture, Moses tells the Israelites that after 40 years in the wilderness, their future will be filled with God’s blessings, their work, families, and land will all flourish. This reflects a broader truth throughout the Bible: God loves us and desires to bless us, not just with material things, but also with strong relationships, good health, and growing faith. When we trust in God, our lives can be full of joy and purpose.
When we reflect on God’s promises, the first step is to trust that He will provide for us. Just as God knew and provided for the Israelites’ needs before they entered the Promised Land, He knows ours, too. As Philippians 4:19 says, God will meet all our needs through His abundant grace in Christ Jesus.
In the first part of today’s scripture, Moses discusses prosperity, although we often associate it primarily with money and material possessions.
Prosperity is more than just financial wealth; it encompasses strong relationships with God and one another. The Bible calls us to live in peace, show love and patience, and support one another, as Galatians 6:2 reminds us. When we follow God’s ways in our relationships, we experience deeper connections, stronger families, and greater joy.
Another key part of God’s promise of prosperity is the blessing that comes from giving. Whether we provide a little or a lot, Proverbs 11:25 and Acts 20:35 remind us that generosity leads to refreshment and blessing. Giving demonstrates our trust in God’s provision and our faith that He will care for us.
- In what ways can they find assurance in these promises?
After Moses promised future prosperity, the Israelites required assurance that God would truly fulfil these promises.
To answer their doubts, Moses reminded the Israelites of God’s past faithfulness to their ancestors. Because God had been faithful in the past, they could trust Him now and in the future, giving them hope as they entered the Promised Land.
God speaks to anyone feeling anxious about the present or future. We often wonder: Will things improve in my life, relationships, or career? What if I face illness or job loss? How will I handle the unknown?
Beloved, we don’t need to understand or control everything. Instead, we should pray, read the Bible, and reflect on stories of others who faced similar challenges. Jesus’ command to “do this in remembrance of me”. Remembering Jesus helps us to strengthen our faith, reminding us that God does not change, God is with us, and He gives us peace for the present, and confidence for the future.
- The Condition: Obey and turn to the Lord
After promising prosperity, Moses explains that the blessings will come only if the people fully obey God’s commands and turn to Him with all their heart and soul.
God’s blessings aren’t automatic; they depend on obedience and a return to Him. The good news is God doesn’t demand perfection, but asks for our whole heart, our emotions, our soul, our mind, and our choices. Though God gave us hearts to love Him fully, in reality, our hearts often love many other things besides God.
Friends, God is calling us to live in true prosperity by turning our hearts to Him. This turning begins with repentance, prayer, obedience, Scripture, worship, fellowship, and witness. When we sincerely choose to turn to God, our love for Him grows, blessings flow, and His presence guides our thoughts, feelings, and decisions.
- The word is very near to you
Moses tells the Israelites that God’s Word is very near, already in their mouths and hearts, so that they can obey it. It’s not distant or unreachable; it’s within them because they have heard it, felt it in their hearts, and spoken it through prayer and song.
Friends, if we genuinely want to experience these promises, God is calling us to let the Word that lives within us lead us, shape our decisions, build our relationships, and change our habits.
- Conclusion
It is mentioned later in this chapter, in verse 19, that Moses will give the Israelites a gift of free will. He says, “I have set before you life and death, blessings and curses. Now choose life.” If we want to be prosperous in our lives, we must choose God, which means obeying and turning to Him with all our heart and soul. Amen.
Sunday, July 06th, 2025
Scriptures: Isaiah 66:10–14, Luke 10:1-11,
Theme: God’s compassion for a wounded People
Pastor Guylain Yumba
- Introduction
Beloved, even as God’s children, we sometimes stray and try to go our own way. But when we disconnect from God, we end up feeling lost and empty, reminded that life without God lacks true meaning. Our theme this morning is God’s compassion for a wounded people, which derives from Isaiah 66:10-14 and Luke 10:1-11.
- Context
In the time of the prophet Isaiah, God’s people had strayed far from Him. They worshiped idols, oppressed the poor, and lived in corruption, breaking God’s commandments. Though prophets like Isaiah and Jeremiah warned them to return to God, the people continued in their disobedience.
Because of their sin and unrepentance, God allowed foreign nations to conquer His people. The northern kingdom of Israel was taken into exile by Assyria. The southern kingdom of Judah was taken into exile by the Babylonians. After 70 years in exile, the Israelites returned to a devastated Jerusalem: the temple was in ruins, homes were neglected, and the people were weary and humbled by their past.
In that moment of deep hardship and loss, what the Israelites needed most was a message of hope, assurance that despite the darkness, a new day would come.
- God invites the wounded to rejoice
This morning’s scripture begins with a call to “Rejoice with Jerusalem.” Though the Israelites had experienced deep pain and loss, God invites them to rejoice, not because of their suffering, but because He is restoring what was broken. True joy is found not in our present struggles, but in the hope of God’s renewing work.
Friends, our communities today are burdened with many wounds, grief, financial hardship, emotional and mental struggles, broken relationships, and constant stress. The world fails to meet our deepest needs, offering conflict instead of peace and disappointment instead of security. Even as believers, we often feel spiritually dry, longing for something more in our journey with God. Isaiah tells us that God’s compassion meets us in our pain, not just in perfect moments. Because God is faithful, we can rejoice even now, trusting in the healing, comfort, peace, and joy He has promised and has already begun. He promises us that comfort will come, peace will flow, and joy will return.
- God comforts and heals the wounded
Isaiah declares that God will care for His people, offering peace like a river and satisfaction after hardship. Beloved, this is the good news: God promises restoration, overflowing blessings, deep comfort, and a love as tender as a mother’s for her child.
Luke 10 tells the story of Jesus sending seventy-two followers to prepare for His ministry. He sends them to comfort people who are in pain by bringing them peace and healing.
Many of us need comfort, and God promises it throughout Scripture. Paul calls God the “Father of compassion, who comforts us in every trouble 2 Corinthians 1:3-4. Psalm 34:18 assures us that “the Lord is near to the brokenhearted”, and Revelation 21:4 “promises a future without pain, tears, or death.”
Friends, this is the God we serve, the God of comfort and abundant blessings, who reaches into our deepest fears and darkest moments. Because of this, we can rejoice with hope.
- The wounded will witness the fulfillment of the promise
We rejoice not only in anticipation but also in fulfillment, for God’s promises are real and will come to pass. As Scripture says, “You shall see, and your heart shall rejoice.” One day, faith will become sight, and we will personally experience God’s healing and restoration. Our wounds don’t have the final word; God does.
There is life after sorrow, hope after heartbreak, and strength after weakness. Don’t give up; God is not finished with you and can restore what was lost. There is a hymn that says: “Light after darkness, gain after loss, Strength after weakness, crown after cross; Sweet after bitter, hope after fears, Home after wandering, praise after tears”.
- What does this look like in everyday life?
Even in grief, a hurting spouse or parent can still offer praise, trusting that God will bring peace and comfort, because Christ came to dwell with us, died and rose for us, gives us hope for eternal life, and promises to come again. Even in sickness, anxiety, or stress, we can trust that God is near and will sustain us. As promised in Jeremiah 30:17 and Psalm 147:3, He will restore our health and heal our brokenness.
Even in a hurting world, communities can unite, support each other, and declare that God is with us, and we won’t remain broken. Micah 4:1-4 offers a vision of peace, justice, and unity under God’s reign.
- Conclusion
Friends, as we close, Isaiah reminds us that God has compassion for the wounded and offers life beyond pain. No matter the struggle, emotional, physical, or spiritual, don’t stay in the past. Look to the One who heals. Rejoice in the hope of Christ. Rejoice in God’s unfailing promises. Rejoice in our Creator. Rejoice in our redemption through Jesus. Because even in our wound, God’s grace is bigger than our failure. God’s grace is bigger than our sickness and grief. God’s grace is bigger than our fear and anxiety. Amen.
Sunday, June 29, 2025
Theme: “Following Jesus Comes with a Cost”
Scriptures: 1 Kings 19:15-16, 19-21, Luke 9:51-62
1. Introduction
Friends, watching athletes at BGM or HLV Community School reminds me of their dedication and the sacrifices they make to stay in top shape. Their hard work, even off the field, takes courage and commitment. In the same way, today’s readings from 1 Kings and Luke remind us that following Jesus comes with a cost, but it also leads to purpose, transformation, and life.
2. Samaritans refuse to receive Jesus.
The Scripture shows that as Jesus neared the end of His earthly ministry, He made a deliberate choice to go to Jerusalem, fully aware that He would suffer, die, and rise again. Despite knowing what awaited Him, He pressed on with courage and unwavering commitment. As Jesus journeyed toward Jerusalem through Samaria, a village rejected Him, not because of hospitality, but due to deep-rooted religious and political tensions. (Read 2 Kings 17:24-41; John 4:9). Despite his growing reputation, the Samaritans refused to receive Him simply because He was a Jew.
When the Samaritan village rejected Jesus, James and John wanted to call down fire from heaven, like Elijah had done. Remembering Elijah’s power and his appearance with Jesus on the mountain, they thought destruction was the correct response. But their desire to punish revealed their misunderstanding of Jesus’ mission. Jesus didn’t come to destroy, but to save, to heal, to bring hope, and to free people from the grip of sin. He came to offer eternal life and show what it truly means to follow Him. Sadly, the Samaritan rejected Him, missing the opportunity to receive His mercy and salvation.
Brothers and sisters, many of us miss meaningful encounters with Jesus, not because He’s absent, but because our hearts are closed. In times of pain or disappointment, we often push Him away, questioning His love or presence. Although we may not openly reject Him, we spiritually shut down, ceasing our prayers, trust, and hope. Often, we let anger, fear, or pride overshadow our faith, and in doing so, we risk missing the healing and guidance Jesus offers in our pain.
The truth is Jesus often meets us right in the middle of our struggles, but if our hearts are hardened by disappointment or bitterness, we may not recognize Him.
So, ask yourself: What moment might you be missing right now? What pain are you holding that’s keeping you from allowing Jesus in? Are you rejecting the only One who can truly bring healing and peace?
3. Following Jesus requires the rejection of comfort
Then the scriptures tell us about three different people who were willing to follow Jesus as he walked along the road.
When the man eagerly promised to follow Jesus anywhere, Jesus responded by revealing the cost: He had no home or worldly security. Jesus was asking, “Do you truly understand what it means to follow Me?” He wanted the man to see that discipleship isn’t about comfort or ease, but about commitment, even when the path is uncertain.
When Jesus called the second person to follow Him, the man asked first to bury his father, an excuse that likely meant delaying discipleship until a later, more convenient time. Jesus replied, “Let the dead bury their own dead,” emphasizing that proclaiming God’s kingdom must come first. While family matters are important, Jesus teaches that nothing should take priority over following Him. Discipleship is a call for now, not something to postpone until life feels more settled.
The third person wanted to follow Jesus but asked to say goodbye to his family first. Jesus responded with the image of a plowman who must look forward to plowing straight lines. Looking back leads to crooked paths. The message is clear: following Jesus requires undivided focus and commitment; there’s no room for hesitation or divided loyalties.
The fourth example, from 1 Kings 19, shows Elisha’s committed response to God’s call through Elijah. He left behind his work, family, and comfort, burning his plow and sacrificing his oxen as a clear sign that he was not turning back. Elisha embraced a new and uncertain path of faithful service.
4. Following Jesus comes with a Cost
Brothers and sisters, looking at all four people, we see that following Jesus comes with a cost. Jesus made it clear throughout His ministry that true discipleship requires full surrender, even when it’s difficult. Some turned away because they weren’t ready for that level of commitment. Making Jesus Lord means giving our whole lives to Him, which can be a daunting prospect. But God desires to give us what lasts forever, not just temporary things. To receive His best, we must take the step of surrender and trust Him fully.
5. Conclusion
Beloved in Christ, what are the things that we are still holding on to or afraid to leave behind? Following Christ requires courage, sacrifice, and full commitment. Life isn’t easy, even for Christians, but the good news is that when we work hard with determination, just as athletes do, the reward is far greater: eternal life, God’s presence, peace, and strength. Jesus is honest about the cost, but He also promises to walk with us every step of the way.
Sunday, June 22nd 2025
Scriptures: Psalm 22:19-28, Galatians 3:23-29
Sermon Title: Clothed Yourself with Christ: A New Identity
1. Introduction
Clothing is more than just something we wear; it often shows who we are, what we value, and the roles we play. Outfits such as graduation gowns, wedding dresses, or uniforms serve to mark important life changes and convey identity. In the same way, the apostle Paul uses clothing as a symbol to teach us that “wearing Jesus Christ” means allowing Him to be part of our everyday life and actions.
2. Before Faith Came
Paul reminds the Galatians that before faith in Jesus, the law acted like a guardian, not as a harsh prison guard, but like a caring shepherd. God used the law to watch over and protect His people, preparing them for the coming of Jesus.
Consider the traffic laws; they may seem like restrictions, but they actually create order and safety, enabling people to move freely and confidently. Similarly, God gave the law not to limit freedom, but to guide and protect His people, preparing them for the coming of Jesus. Paul’s message is that the law was a good and helpful gift, but it couldn’t save anyone.
3. A New Identity in Christ
Paul reminds the Galatians that their new faith gives them a new identity; they are now children of God through Christ. They are no longer defined by past sins or by keeping the law. As Ephesians 2:1–3 shows, we were once spiritually dead and separated from God, but now, through Jesus, we are redeemed, forgiven, loved, and deeply valued. This new life is a gift of grace, not something we earned.
Paul tells the Galatians that the new identity begins when we receive our Baptism, he says, “For as many of you as were baptized into Christ have put on Christ” (v. 27).
When we are baptized, we are truly changed, our sins are forgiven, and we are made new in Christ. Baptism is an outward sign of the inner transformation God has done in us. It’s like taking off our old, sinful selves and putting on a new life in Christ. For anyone who believes but hasn’t yet been baptized, it’s an important step to take, following the example of Jesus and His disciples as we begin our journey toward eternal life.
4. Formation of a new community
Paul explains that in Christ, all the divisions that usually separate people no longer define us. “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in
Christ Jesus” (v. 28). While he mentions specific examples, this truth applies to all kinds of differences, including wealth, education, and religious background.
Friends, when we receive our new identity in Christ, we stop living for ourselves and start living for others. This creates a united community where divisions have no place, because in Christ, the walls that separate us are torn down. Through His cross, we are brought together as one family, God’s children, clothed in Christ. As heirs to God’s promises, we share the same blessings and the same sense of belonging, united as brothers and sisters in His kingdom.
5. How are you living out your new identity in Christ?
Beloved, our new identity in Christ is both spiritual and practical. As followers of Jesus, we are responsible for making sure our words and actions reflect His teachings. There are several practical ways to prove our new identity in Christ.
· Loving others.
When we are clothed with Christ, our lives should reflect His love. Jesus commands us in John 13:34 to love others as He has loved us, even when they don’t deserve it. If we truly have a new identity in Christ, our love should extend to everyone, just as sunlight shines on all. However, if we fail to live out our baptismal identity, our love may become self-centered, showing kindness only when it benefits us, and that’s not the love God desires.
· Being Gentle
Those who have received a new identity in Christ are called to be gentle and humble, reflecting the spirit described in 1 Peter 3:4. Scripture teaches us to show kindness, especially in our speech. Sadly, many who claim to follow Christ don’t live this way. But if we are truly clothed with Christ, our words and actions will be marked by gentleness, encouraging others to do the same.
· Don’t Gossip About Others.
If we have a new identity in Christ, we should not gossip, insult others, or damage their reputation over disagreements. Sadly, many who claim to follow Christ still do this, causing broken relationships in families, churches, and workplaces. Gossip leads to division and conflict, especially in the church, which should be a place of love and unity. Proverbs 20:19 warns that gossip destroys trust, so we must avoid those who spread it, as they harm the body of Christ.
· Do Good to Others
As true believers, our new identity in Christ is shown by doing good to others without expecting anything in return. Jesus teaches us to love even our enemies and not seek revenge. This kind of selfless love sets us apart from those who only claim to follow Christ with words, not actions. When we live this way, God promises to reward us.
· New identity brings holiness
When we claim our new identity in Christ, we must demonstrate attitudes of holiness and righteousness in our lives. Holiness is essential in the Christian life of everyone who is clothed with Christ, as it is the only way we will enter heaven when all is said and done on this earth.
· Imitate Christ
To be “clothed with Christ” means to live like Christ, imitating His love, sacrifice, forgiveness, and service. As Paul says in Ephesians 5:1–2, true believers are called to follow Christ’s example. This also means we should not love or follow the ways of the world, as warned in 1 John 2:15–17.
6. Conclusion
As we conclude, everyone is clothed with Christ because we have accepted Him as our Lord and Savior in our lives. With this new identity, we are called to let Jesus lead our lives, living in a way that reflects His love and character. Once we reflect Christ in our daily life, we are preparing for our eternal life while we are here on earth.