Isaiah 6:1-8 NRSV

A Vision of God in the Temple

In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. And one called to another and said:

“Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory.”

The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. 

And I said: “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!”

Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. The seraph touched my mouth with it and said: “Now that this has touched your lips, your guilt has departed and your sin is blotted out.” 

 

Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!”

    

 

 

 

 

 

Narrator:  There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews.  Late one night he visited Jesus and said…

 

Nicodemus: Rabbi, we all know you’re a teacher straight from God. 

No one could do all the God-pointing, God-revealing acts you do if God weren’t in on it.

 

Jesus:  You’re absolutely right.  Take it from me:  Unless a person is born from above, it’s not possible to see what I’m pointing to – to God’s kingdom.

 

Nicodemus:  How can anyone be born who has already been born and grown up?  You can’t re-enter your mother’s womb and be born again.  What are you saying with this ‘born-from-above talk?

 

Jesus:  You’re not listening.  Let me say it again.  Unless a person submits to this original creation – the ‘wind-hovering-over-the-water’ creation, the invisible moving the visible, a baptism into a new life - it’s not possible to enter God’s kingdom.  When you look at a baby, it’s just that: a body you can look at and touch.  But the person who takes shape within is formed by something you can’t see and touch – the Spirit – and becomes a living spirit.

 

So don’t be so surprised when I tell you that you have to be ‘born from above’ – out of this world, so to speak.  You know well enough how the wind blows this way and that.  You hear it rustling through the trees, but you have no idea where it comes from or where it’s headed next.  That’s the way it is with everyone ‘born from above’ by the wind of God, the Spirit of God.

 

Nicodemus:  What do you mean by this?  How does this happen?

 

Jesus:  You’re a respected teacher of Israel and you don’t know these basics? Listen carefully. I’m speaking sober truth to you. I speak only of what I know by experience; I give witness only to what I have seen with my own eyes. There is nothing secondhand here, no hearsay. Yet instead of facing the evidence and accepting it, you procrastinate with questions. If I tell you things that are plain as the hand before your face and you don’t believe me, what use is there in telling you of things you can’t see, the things of God?

 

No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man. In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up—and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life.

 

This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted.